Ganja Vibes Blog

I love Rock N Roll

The Twitch

New Zealand winners of 2005 World Battle of the Bands

Famous for their badass three piece sex drugs and rock n roll stylings and notorious for getting kicked out of hotels throughout the country, The Twitch released their second album 'Time For Change' last year. Vocalist and Bassist Fleur Jack spoke to

The Twitch are heading off to Melbourne for our third visit this May. We are always blown away by touring overseas, there's nothing like getting on a plane together and taking your music to new people. For tour dates, pictures, music, videos and a whole lot more, the best place to keep up with The Twitch is on Facebook. What can you never leave home without? Guitar picks and ear plugs. If I'm doing a roadie then I'd never forget to take eye make up remover and toothbrush because The Twitch are always doing all nighters and after 7am I generally look and feel like filth. Who would you most like to support live? Motley Crue!!! How do you come up with your lyrics? All three of us write songs for The Twitch so I can only answer this from my own experience of lyric writing. For me, it's all about life experience, I write what I know. My songs are about love, lust, work, politics, and they're all rather 'sex drugs and rock n roll' in nature too. What is the best part of being a musician? I love touring! I don't get butterflies from performing but I always get them when I jump on a plane or in the tour van. I love playing to people that haven't seen us play before and watching them fall in love with what we do. I love being able to jump around and sing about hings that make me want to party. What is your most embarrassing on tour/gig moment? Once a lady couldn't control herself and ripped off Jesus's pants while he was playing on stage. Luckily this was before he stopped wearing underwear. What rumour would you like to start about The Twitch? Each member of The Twitch has taken part in numerous side projects ranging from country to hard rock. There will be more projects in the near future. source:

Rock ‘n’ Roll Payola: Dick Clark and Alan Freed -- In These Times

In 1954, Alan Freed moved to the radio station WINS in New York City, one of his last radio gigs before becoming embroiled in scandal. (Image circa 1954-56 via BBC) WEB ONLY// NEWS » APRIL 24, 2012 Rock ‘n’ Roll Payola: Dick Clark and Alan Freed The converging and diverging histories of two all-American DJs. BY LOUIS NAYMAN Rather than end Clark's career, the payola investigations boosted it. His entertainment empire expanded. Dick Clark’s passing last week reminded me of a rock-and-roll “Christmas Jubilee” concert I saw at the Brooklyn Paramount Theater on Flatbush Avenue during Christmas break 1959. A $2.50 ticket (paid for out of Bar Mitzvah loot), got me in to see Jackie Wilson, Bobby Rydell, the Detroit Wheels, Bo Diddley, the Isley Brothers, Sam Taylor, Johnny Restivo and half a dozen other acts, plus “Hound Dog Man,” a full-length feature film starring Philadelphia heart-throb Fabian (Forte) in his first Hollywood production. The rock-and-roll impresario responsible for bringing this all together had been absent during most of the show’s New York run, attending to unavoidable personal business. But on the afternoon I was there, just as the house lights were set to dim for the movie, his familiar reassuring voice suddenly rose from center stage in a crescendo of brass, twanging electric guitars, and a culminating wave of foot stomping, whistles and applause. I don’t recall the exact words – this was more than 52 years ago – but the essence remains as clear now as when I was a 13-year-old from an upstate New York mill town bouncing in my seat along with 4,000 city kids. We knew something was happening here, and we knew what it was – knew it in our hearts and souls, if not yet our heads. Rock ‘n’ Roll will be vindicated, is what we heard. Square America, go fuck yourself! The personal business that had kept deejay and rock-and-roll tribune Alan Freed from emceeing the concert was his fight to avoid prosecution for hyping records on air in exchange for under-the-table cash. The practice came to be known as payola, connecting the word pay to Victrola, the original brand name for RCA Victor’s record player. Payola ranged from flatout bribery – a promoter slipping a couple of hundred dollars to a deejay for playing a designated cut in heavy rotation over a specified time period – to more complex and legally nebulous arrangements involving fake songwriting credits, unearned royalty splits and hidden ownership interests in disc stamping plants, music distribution, publishing, talent management and record labels. By the spring of 1960, Freed and his younger Philadelphia counterpart, Dick Clark, had been called to testify before the U.S. House of Representatives subcommittee on legislative oversight. The appearances went badly for Freed, and much better for Clark. A career derailed Freed, son of a Lithuanian Jewish clothing store clerk and a working-class Welsh-American mother in western Pennsylvania, had popularized rhythm and blues big beat music as a disc jockey via his Rock n’ Roll Party nightly radio program on the New York radio station WINS in the 1950s. He branched out to motion pictures and network television, showcasing artists such as Chuck Berry, Little Richard, Jackie Wilson, Clyde McPhatter and LaVern Baker. By 1958 he was hosting a daily radio program on WABC in New York and a television show on WNEW. Along the way, Freed had accepted gratuities and “consultation fees” from record companies and promoters. He also “shared” songwriting credits and royalties with Chuck Berry for “Maybellene” and The Moonglows for “Sincerely.” When ABC demanded in November 1959 that Freed sign a prepared oath swearing he did not now nor had he ever received payment for promoting musical recordings on the air, Freed refused, asserting in a letter that compliance “would violate my self respect.” He was immediately fired, and five days later was subpoenaed to appear before New York District Attorney Frank Hogan, which accounted for why fans didn’t see much of him during the Christmas Jubilee’s Paramount run. Called to testify before the House subcommittee on legislative oversight in April 1960, Freed made for a less-than-sympathetic witness. Although not a Jew according to Halachic law (which confers religious identity through matrilineal descent), the Cleveland deejay’s swarthy complexion and prominent nose must have made him seem Jewish enough to the Dixiecrats and Northern Republicans who dominated the proceedings. Freed, after all, had made his reputation introducing “race music” to white kids during his nightly broadcasts and was known for a steadfast insistence on playing authentic original recordings instead of the more sanitized white covers. In 1957, ABC cancelled his weekly television show, The Big Beat, because southern affiliates complained when an African-American guest artist, Frankie Lymon, was seen on a broadcast dancing with a white girl. And Freed was often photographed in the pages of magazines and tabloids wearing bright scarlet tuxedos or outsized window-plaid sport coats punctuated with a wispy silk bow tie favored by African American or white hillbilly artists. His image as a cultural subversive was cemented at a Boston concert that same year when he allegedly shouted to the crowd, “The police don’t want you to have fun,” which was said to have incited a street riot. Ironically, what ultimately sealed his fate were Freed’s forthright itemized admissions to the committee concerning payments he had accepted from distributors and recording companies as a musical advisor. The fact that ABC had fired him for declining to sign a humiliating all-encompassing oath denying participation in corrupt practices, while not asking the same of the company’s other contract employee, Dick Clark, only deepened committee members’ and the press’ perception of Freed’s corruption. Less than a month after his testimony, the New York City police arrested the disgraced DJ on charges of having pocketed payola amounting to $116,850. American grandstanding Dick Clark, in contrast, made for a straight arrow and sympathetic witness. The son of a radio professional and solidly middle-class family, he had been brought up in Mount Vernon, N.Y., and earned a business degree at Syracuse University’s Whitman School of Management. His physical appearance before the committee was indistinguishable from the image television viewers saw every weekday between 4 and 5:30 p.m. – an affable well-mannered junior executive in a white shirt, unobtrusive tie, well-tailored grey business suit, engaging smile and straight neutral hair set perfectly with glistening tonic. Clark became host of the Philadelphia rock-and-roll TV dance show American Bandstand in 1956, and took it national on ABC the following year. He was instrumental in launching the careers of local ethnic working-class performers Frankie Avalon, Fabian Forte, Bobby Rydell, and Connie Francis. With an eye for anticipating teenage trends and a talent for creating them, he eased the cross-over of African American artists by presenting them to the mainstream as novelty acts (Chubby Checker, Gary U.S. Bonds, the Coasters, Fats Domino), slow dance serenaders (The Platters), and nonthreatening girl groups such as the Supremes and Shirelles. He was clearly backed by ABC when he appeared before the committee in 1960. (This likely had something to do with the fact that while Freed’s broadcasts brought the network annual revenues of $200,000, it earned $12 million from Clark’s show. Flanked by high-powered legal talent and a statistician, Dick Clark dazzled committee members with nonsequitors and masterful deflection. Going into the hearings he had divested himself of financial interests in at least 33 conflict-of-interest music business enterprises. His professional numbers man produced charts and figures demonstrating that of all the records spun on his programs, Clark had a pecuniary stake in only 27 percent, and that those records attained a popularity rating of only 23 percent. While acknowledging that from time to time he may have received compensation for extramural music-connected services, Clark respectfully but firmly denied ever having taken payola or having broken the law, saying this was just the way the industry works. In the end, Subcommittee Chair Oren Harris agreed, saying of his earnest and seemingly clean-cut witness, “I don’t think you are the inventor of the system, I think you are the product. Obviously, you’re a fine young man.” Rather than end the broadcaster’s career, the payola investigations boosted it. His entertainment empire expanded to include production, distribution, publishing, promotion, pop and country music awards, quiz shows and Dick Clark’s Rockin’ New Years Eve. As the pop cultural revolution of the 1960s took a political turn, embracing the British revolution and psychedelics and turning against white-bread and bubble gum rock, Clark was well-positioned to concentrate on the business end of the business. When he died at 82 in Malibu this month, Richard Wagstaff Clark was a multi-millionaire dozens of times over and a universally acclaimed cultural icon. Freed, after finally pleading guilty in 1963 to two of 99 counts of commercial bribery, was sentenced to pay a $300 fine and a six-month suspended sentence, after which he was put up on charges of federal income tax evasion. He thereafter descended into a spiral of itinerant radio gigs, alcohol addiction and isolation. He died in 1965, aged 43, of cirrhosis of the liver, without a pot to piss in. In differing ways, both men were avatars of interracial crossover and cultural diversity, and – even if unwittingly – agents of political change. One was a smooth huckster and commercially savvy entrepreneur; the other embodied crude raw energy attuned more to music and soul than to self-preservation and business. To progress, America needed both. For that, Dick Clark merits such acknowledgement and deserves praise. But it’s Freed who gets my everlasting Kaddish. ABOUT THIS AUTHOR Louis Nayman is a longtime union organizer. The views expressed are his own.

Rock ‘n’ Roll Payola: Dick Clark and Alan Freed -- In These Times.

Sex, Drugs, Rock ‘n’ Roll All Turn On Brain’s Reward Pathways

Health & the Human Brain Jam On It The same reward pathways in the brain that are fired up by food, sex, and many illicit drugs — and even the anticipation of such highs — are triggered by pleasurable music as well, according to a study by researchers at the Montreal Neurological Institute and Hospital. Like those other pleasure cues as well, listening to music is associated with the release of the neurotransmitter dopamine. Published in the journal Nature Neuroscience, the results may offer insight into why music, which has no obvious survival value, is prevalent and significant across human society. The research team measured dopamine release in response to music that elicited “chills,” changes in skin conductance, heart rate, breathing, and temperature that were correlated with pleasurability ratings of the music. “Chills” or “musical frisson” is a well established marker of peak emotional responses to music. Using novel combination of PET and fMRI brain imaging techniques, researchers found that dopamine release is greater for pleasurable versus neutral music, and that levels of release are correlated with the extent of emotional arousal and pleasurability ratings. “These findings provide neurochemical evidence that intense emotional responses to music involve ancient reward circuitry in the brain,” said researcher Dr. Robert Zatorre. “To our knowledge, this is the first demonstration that an abstract reward such as music can lead to dopamine release. Abstract rewards are largely cognitive in nature, and this study paves the way for future work to examine non-tangible rewards that humans consider rewarding for complex reasons.” According to lead investigator and doctoral candidate Valorie Salimpoor, “Music is unique in the sense that we can measure all reward phases in real-time, as it progresses from baseline neutral to anticipation to peak pleasure all during scanning.” “It is generally a great challenge to examine dopamine activity during both the anticipation and the consumption phase of a reward. Both phases are captured together online by the PET scanner, which, combined with the temporal specificity of fMRI provides us with a unique assessment of the distinct contributions of each brain region at different time points.” The study also showed that two different brain circuits are involved in anticipation and experience, respectively: one linking to cognitive and motor systems, and hence prediction, the other to the limbic system, the emotional part of the brain. January 13, 2011 PsychCentral Source: McGill University Cranial sacral therapy (also known as craniosacral therapy) is a gentle, noninvasive form of alternative medicine that deals with the movement of the fluid surrounding the skull and spine. Cranial sacral therapists ease the restrictions of nerve passages by focusing on the membranes that encase the central nervous system. Cranial sacral therapy seeks to restore misaligned bones to their proper position and is thought to eliminate the negative effects of stress as well as provide relief from migraine headaches, neck and back pain, temporomandibular joint disorder (the inflammation of the joint that connects the lower jaw to the skull) and more. For more stress relieving tips visit:

Starland Vocal Band